How Romanism
Prevents Catholics from Becoming Right with God
By Keith
Thompson
Evangelicals will sometimes falsely
say Roman Catholics are right with God or saved because they believe in
Jesus. However, the biblical requirements for salvation and the actual meaning
of “believing in Jesus” are often watered down by such enthusiasts. It is not
enough to say you believe in Jesus. The Bible demands people trust or rely on
Christ and His finished work on the cross alone for right standing with God and
not anything within one’s self. According to Jesus and the apostles, good works
are not to be relied on for right standing with God. If they are, one is not saved. Good works are evidence of salvation within a
believer’s life, but they are never relied upon by a true believer.
“Believing”
In many passages we are told to
“believe” in Christ and the gospel for salvation (e.g. Mark 1:15; John 3:16; 5:24; 6:47;
Acts 13:38-39; 15:7, 9; 16:31; Romans 1:16; 10:9; 1 Corinthians 15:1-6; Ephesians 1:13; 1 Timothy 1:16). When certain Evangelicals claim Catholics are
saved, they often assert Catholics do this and must therefore be right with God.
However, the word for “believe” in such texts is pisteuō
and it does not refer to a simple mental assent. In the Bible it also carries
the meaning of “trusting” or “having confidence” in something(1). In other
words, there is sense of “relying” or exercising your full confidence when we
are exhorted to believe. Thus, Galatians 3:10-11 condemns those who "rely" on works and juxtaposes that with faith. This means faith has to do with "relying" on Christ and not on works. This needs to be kept in mind as we examine passages
relating to "believing," i.e., trusting/relying in the gospel and Christ for salvation. This
understanding of believing will become evidently true after reading this essay.
As John Murray put it:
“Faith . . . [is] a transference of reliance upon ourselves and all human resources to reliance upon Christ alone for salvation. It is a receiving and resting upon him”(2).
Right Standing with God is by Relying on the Gospel
According to Scripture, one becomes
right with God when they repent and rely on Jesus and what He did on the cross
and His resurrection (i.e., the “gospel”). According to 1 Corinthians 15:1-6
that is what the gospel or “good news” is – Jesus’ death for sins and
resurrection:
1Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand. . . . 3For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, 4that he was buried, that he was raised on the third day in accordance with the Scriptures, 5and that he appeared to Cephas, then to the twelve. 6Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep” (1 Corinthians 15:1, 3-6).
The same biblical writers tell us it
is by “believing” (i.e., trusting, putting confidence in) this gospel truth
about Christ which is the only basis for salvation:
“and saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel’” (Mark 1:15).“For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek” (Romans 1:16).“In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit” (Ephesians 1:13).
It is clear from these texts that in
order to be saved or be in right relation with God, one is to believe (i.e.,
trust/put confidence in) the gospel. Does Rome teach this? No, Rome teaches one
becomes right with God after A) trusting in the sacramental work of baptism; B) trusting again and
again in the sacramental work of penance; and C) trusting in doing the Ten Commandments.
The 1994 Catechism
of the Catholic Church, citing the Council of Trent, states that observing the Ten Commandments is necessary for right
standing with God(3). Hence, because the Catholic Church teaches
Catholics to do other things besides trust in Christ for their right standing
with God, they are not right with God. They do not trust or put their
confidence in Christ and His work on the cross and resurrection alone (i.e., the gospel alone) for their right
standing with God. Instead their trust is divided since they also rely on
sacramental works and keeping the Ten Commandments. Sadly, this is not therefore
a true trust or reliance in Christ and the gospel.
It’s a trust or reliance on other things as well.
Romans 4:5 says, “And to
the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness.”
Notice, in regards to becoming right with God, a person who is ungodly and has
no works (and hence does not rely on works) does so simply by believing or
trusting. This is the opposite of Roman Catholic teaching which forces
Catholics to rely on their works in order to have a right standing with
God.
The Effects of Relying on the Gospel
The reason trusting or relying on
Christ and the gospel makes a person right with God or saved is because when
one does so, what Christ did on the cross is applied to the person. That is to
say, when someone exercises saving faith/trust in Christ and the gospel alone,
Jesus’ payment for sin and turning away of the Father’s wrath He accomplished
on the cross then counts for the person, thereby washing away the person’s sins and making
them acceptable to God. Romans 3:25 proves this comes about by faith and not
works:
“whom God put forward as a propitiation by his blood, to be received by faith. . .” (Romans 3:25).
When one trusts or
relies on Christ and His work on the cross and resurrection alone (the gospel),
Jesus’ propitious sacrifice is received by and applied to the person. A
propitiation is a sacrifice which turns away God’s wrath(4). So, by trust
Jesus’ sacrifice is applied to the person’s benefit and God no longer has wrath
on them (cf. John 3:36).
Philippians 3:9 also
tells us that by trust we are then viewed as righteous by God, not by our
works: “and be found in him, not having a
righteousness of my own that comes from the law, but that which comes through
faith in Christ, the righteousness from God that depends on faith.” This is
again because by faith what Jesus did on the cross counts for the person –
wiping away their sin and turning God’s wrath away.
By trusting in their works, however,
and not in the perfect work of Christ alone (the gospel), Roman Catholics do not have
Jesus’ payment for sin applied to them. They must renounce trusting also in
what they do because doing so means ones trust is not fully in Christ and the gospel. It is also in other things.
Biblical Warnings to not Rely on our Works
We are warned rather clearly in Holy
Scripture to not do what Catholics do, that is, rely on our works:
“For all who rely on works of the law are under a curse; for it is written, ‘Cursed be everyone who does not abide by all things written in the Book of the Law, and do them’” (Galatians 3:10).“he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit” (Titus 3:5).“9who saved us and called us to a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began, 10and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel” (2 Timothy 1:9-10).“He also told this parable to some who trusted in themselves that they were righteous, and treated others with contempt” (Luke 18:9).“For, being ignorant of the righteousness of God, and seeking to establish their own, they did not submit to God's righteousness” (Romans 10:3).“You are severed from Christ, you who would be justified by the law; you have fallen away from grace” (Galatians 5:4).
These passages are explicitly clear
that if one relies on what they do, they will not become right with God. In
order to be in good standing with the Lord, one must instead trust in Jesus and
what He did on the cross (and resurrection) for the sins of people. If that
is not depended on but other things are then the person is not saved.
Why no one can Become Right with God by Works
The reason God set it up so that we
become right with Him through trusting in His Son’s work alone (i.e., faith/reliance) is we are not
able to be good enough to be right with God through our works. In Romans 3:9-18
Paul explains because all men are “under sin” (v. 9), no human is righteous,
seeks or fears God – instead all do evil (vv. 10-18). Because of this sinful
human condition, Paul explains in v. 20: “For by works of the law no human being
will be justified in his sight, since through the law comes knowledge of sin.”
His logic is since humans are so wicked, none will become right with God
through human effort because God’s rules He gave people only show us how sinful
we are much like a mirror (i.e., v. 20 “through the law comes knowledge of sin”). The
solution is then presented in v. 25 which is that we become right with God by
trusting what Jesus did, this leads to what He did on the cross being applied to
us, making us acceptable in God’s sight: “whom God put forward as a propitiation
by his blood, to be received by faith. . .”
The fact that man is too wicked to
become right with God in any other way than by trusting Christ is evidenced in
other texts as well. In Galatians 3:10 we are told "all who rely on works
of the law are under a curse; for it is written, 'Cursed be everyone who does
not abide by all things written in the Book of the Law, and do them'"
(Galatians 3:10). Here we see the reason no one relying on their works to be
right with God will be saved is because no one abides by all things written in
God's Law and does them. It is not possible to do. In other words, if you take
the route of salvation which says: "do good works and merit right standing
with God," then you are cursed and won't be saved because you will not be
able to follow all of God's commands perfectly.
What is more, in Luke 18:9-14 we are told about a Pharisee and tax collector. The Pharisee falsely thought his right standing with God was based upon his works done in grace. Verses 9-12 say,
What is more, in Luke 18:9-14 we are told about a Pharisee and tax collector. The Pharisee falsely thought his right standing with God was based upon his works done in grace. Verses 9-12 say,
9He also told this parable to some who trusted in themselves that they were righteous, and treated others with contempt: 10‘Two men went up into the temple to pray, one a Pharisee and the other a tax collector. 11The Pharisee, standing by himself, prayed thus: 'God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. 12I fast twice a week; I give tithes of all that I get’” (Luke 18:9-12).
Here the Pharisee, like Roman
Catholics, believed his works which contributed to his right standing with God
were done because of God’s grace (i.e., “God I thank you” in v. 11). He had
faith in God and believed in grace, but because he also relied on his own works
to be righteous and treated others lower than him, he was disqualified from
salvation. This is a perfect illustration showing men do not become
right with God through works. The text goes onto explain
how sinful men can be saved:
13But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, 'God, be merciful to me, a sinner!' 14I tell you, this man went down to his house justified, rather than the other. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted” (Luke 18:13-14).
Thus, it is by coming to God in
repentant faith, admitting you are not good enough, and trusting in Him that men
get saved and become right with God. That is the basis for salvation according
to every saved person who follows what God says in Scripture. If you ask a
genuinely saved person why they are right with God, they will deny it is because
of anything in them. They will affirm it is because of what God did in Christ
on the cross received by the empty hand of repentant faith alone.
Again, men are not good enough to
become right with God through works. This is why Jesus came to earth and died
on the cross. It was so those who believe can have the benefits of His perfect
atonement credited to them making them right with God. This is the saving truth
of Christianity that Roman Catholics deny by also trusting/relying on what they do in
order to be right with God.
Implicit in all the texts that state
justification or salvation is by faith and not works is the notion that we are
not good enough to become right with God by our efforts:
“For we hold that one is justified by faith apart from works of the law” (Romans 3:28).3“For what does the Scripture say? ‘Abraham believed God, and it was counted to him as righteousness.’4Now to the one who works, his wages are not counted as a gift but as his due. 5And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness” (Romans 4:3-5).“Now it is evident that no one is justified before God by the law, for ‘The righteous shall live by faith” (Galatians 3:11).8For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9not a result of works, so that no one may boast” (Ephesians 2:8-9).
The Place of Works for the Christian
All of this is not to say that Christians should not do good works or that they
are not important. We should do them and they are important! We are simply not
to rely on them for our basis for right standing with God. If we do that then
we are not saved. Ephesians 2:8-10 explains works are a result or evidence of
salvation, not the cause of it:
“8For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9not a result of works, so that no one may boast. 10For we are his workmanship, created in Christ Jesus unto good works, which God prepared beforehand, that we should walk in them” (Ephesians 2:8-10).
This passage is crystal clear. The
way a person becomes right with God or gets saved is by grace through faith and not works.
Then once they are created in Christ or united to Christ by faith, they do good
works – or are created unto good works. That is the order. Good works do not contribute
to becoming in right relation with God. This means Rome is wrong when it
teaches the works of obeying the Ten Commandments, baptism, the mass, and penance make a person right
with God.
Conclusion
My heart breaks for the Catholics
who think relying on such works
contribute to their right standing with God. To have your own efforts as a
large part of your basis for good standing with God instead of the perfect/sufficient person and work of Christ on the cross (the gospel) is extremely offensive to
God. It is to spit on Jesus’ atonement and say: “it is not good enough!” We
must affirm the perfection and sufficiency of Jesus’ work on the cross and trust in it alone
if we are to have a true, biblical basis for acceptance with God. Good works,
again, will spring forth, for, every good tree produces good fruit (Matthew
7:17). However, these works must not be trusted in or relied on. As a first
century student of the apostles writing outside the New Testament taught:
“All these, therefore, were highly honoured, and made great, not for their own sake, or for their own works, or for the righteousness which they wrought, but through the operation of His will. And we, too, being called by His will in Christ Jesus, are not justified by ourselves, nor by our own wisdom, or understanding, or godliness, or works which we have wrought in holiness of heart; but by that faith through which, from the beginning, Almighty God has justified all men; to whom be glory for ever and ever. Amen”(5).
Christ has risen, He is Lord!
Endnotes:
1.) A Greek-English Lexicon of the New Testament
and Other Early Christian Literature,
Third Edition, Walter Bauer, Frederick Danker, W. F. Arndt, F. W. Gingrich,
[The University of Chicago Press, 2000], pp. 816-818; Joseph H. Thayer, Thayer’s Greek-English Lexicon of the New
Testament, Hendrickson Publishers, 2009], pp. 511-512
2.) John Murray, Redemption:
Accomplished and Applied, [Wm. B. Eerdmans 1955], p. 111
3.) The Catechism of the Catholic Church, [DoubleDay, 1994], par. 2068, pp. 557-558
4.) A Greek-English Lexicon of the New Testament and Other
Early Christian Literature, Third Edition,
Walter Bauer, Frederick Danker, W. F. Arndt, F. W. Gingrich, [The University of
Chicago Press, 2000], pp. 473-4745.) Clement of Rome, Letter to the Corinthians, 32
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