By Keith
Thompson
In my documentary Atheists Don’t Exist I argued
transcendentally for God’s existence engaging in what is known as
presuppositional apologetics. I showed atheism makes impossible and
inexplicable valid human experience relating to moral absolutes, laws of logic,
human dignity, uniformity of nature, the validity of reason and empirical
learning, and the possibility of knowledge. I argued since Christianity
accounts for such valid things we all assume and live by, and atheism makes
them impossible or can not account for them, Christianity is therefore true and
assumed deep down by professed atheists, and atheism is false and not truly
affirmed by anyone. I did briefly interact with those “atheists” who would
respond by asking: why doesn’t Islam or Judaism for example account for valid
human experience? However, I am going to thoroughly address this
question now.
As affirmed in the documentary,
Christianity accounts for moral absolutes since morals are based on God’s
eternal nature or character (Lev. 19:1-2ff; 1 Peter 1:16). It also accounts for
why men know right from wrong and live and speak as though morality is absolute
even though atheism does not justify such behavior. This is because God writes
the works of His Law on their hearts (Romans 2:14-15), though men do rebel and
suppress or distort their knowledge of good and evil at times. God is the
absolute and personal creator who is responsible for the personal obligation
men feel to abide by moral absolutes. Christian theism accounts for why we feel
and live as though humans have dignity or value since it affirms all men know
God (Psalms 19:1; Romans 1:17-23), that men are in God’s image (Genesis 1:26ff.), and that they belong to God and
are accountable to God (Proverbs 16:4; Romans 11:36; Revelation 4:11).
Christianity accounts for the immaterial nature of the laws of logic since we
do not claim all that exists in the universe is matter, and by noting they are
unchanging, eternal expressions of the attributes of the unchanging (2 Timothy 2:13), eternal God. This is deduced from
the fact that all knowledge and wisdom comes from God (Prov.
1:7; 9:10; Col. 2:3). The Bible affirms God
does not contradict Himself (2 Corinthians 1:18) and it is impossible for Him
to lie (Hebrews 6:18). This is because the law of non-contradiction is part of
His nature. Scripture affirms the laws of logic which reflect God’s nature
(Exodus 3:14; Matthew 12:30; Luke 6:43). Christianity
accounts for uniformity of nature by appealing to God’s sovereignty and
provision (Nehemiah 9:6; Matthew 5:45; Ephesians
1:11; Colossians 1:17) and explains the reason all men assume uniformity
day-to-day without worrying reality will spiral into chaos (a valid worry if
atheism is true) is because all men know and depend on God the sustainer
(Psalms 19:1; Romans 1:17-23) deep down. Christianity explains why we all
assume reason is a valid tool since we all know the God who provided us with a
logical, orderly universe where trusting the mental activities in our head
actually makes sense (Proverbs 1:7; Colossians 2:3).
It accounts for our trust in empirical learning by explaining all men know the
God (Psalms 19:1; Romans 1:17-23) who created men to know things through
observation (Exodus 4:11; Proverbs 20:12), and
that all men trust in God to sustain the viability of the senses. Lastly, it
accounts for the possibility of knowledge by noting all men know God (Psalms
19:1; Romans 1:17-23) provided us with and sustains our universe (Genesis 8:22; Psalms 103:19; 104:2; Isaiah 40:26; Jeremiah
31:35; Amos 8:9) which is conducive for knowledge (i.e., an orderly,
guided, non-chaotic, rational universe where probability and possibility, which
are required for knowledge, actually make sense). This is why Proverbs
1:7 and Colossians 2:3 affirm one must start with God in order to account for
knowledge. Thus, Christianity must be in order for what is to be what it is.
Atheism cannot not be in order for what is to be what it is. "The fear of
the LORD is the beginning of knowledge" (Proverbs 1:7). "[I]n whom
[Christ] are hidden all the treasures of wisdom and knowledge" (Colossians
2:3).
It will be demonstrated other
religions do not account for this type of valid human experience. In
demonstrating this I will refute one of the main objections to
presuppositionalism by atheists. I will cover Islam, Judaism, Hinduism,
Buddhism, Greek Polytheistic Paganism, Deism, Mormonism, Jehovah’s Witnesses,
and the ever-so-popular, but fictional, “green aliens from Mars” argument.
Doing this helps justify the presuppositionalist view that Christianity alone
is the precondition for intelligibility.
Islam
Islam and
Moral Absolutes. In the film I adopted John Frame’s
argument that the precondition for the obligation we all feel to be moral must
be both absolute and personal since morals are absolute and obligation to be
moral only makes sense in interpersonal relationships. Thus, a personal,
absolute being is required (John Frame, Apologetics to the Glory of God,
[Presbyterian and Reformed Publishing Company, 1994], pp. 97-102). The Islamic
god, “Allah,” is not truly personal. While the members of the Christian Trinity
enjoyed eternal communion and relationship (meaning they have been eternally
personal), the Islamic god is Unitarian and has not had relationship for
eternity. Therefore, “Allah” fails as the truly personal precondition of the
obligation we all feel to be moral. Another fact that proves the Islamic god is
not personal is that the Koran teaches an impersonal, arbitrary fatalism and
predestination of people (Islam teaches predestination in texts such as Koran
9:51 and Sahih
Muslim, Book 33, Number 6406 with no
explanation or care for how there is purpose or meaning in this), while the
Bible explains God’s predestination of individuals has significance, purpose
and meaning (e.g. Romans 9 explains God displays all His attributes of wrath, power, glory and mercy to His elect by
His predestination of individuals to both heaven and hell – and this is a
loving gift to His elect since God is not required to disclose His attributes
to them). Hence, unlike YHWH, we are left with an impersonal god in Islam who
fails to be the absolute and truly personal
precondition to make sense of the obligation we all feel to be moral.
Islam and
the Laws of Logic. In order for
the Islamic god to qualify as the eternally logical precondition who accounts
for the laws of logic, he (and his alleged divine book), must show themselves
to be logical. If they violate the laws of logic through irreconcilable
contradiction then they violate the law of non-contradiction and show “Allah”
is not the source of the laws of logic upon which “his” nature is based. Do the
“infallible” religious texts of Islam have irreconcilable contradictions?
Consider how on the one hand the Koran and “inspired prophet” Muhammad affirm
the validity of the Old and New Testament’s of the Bible (Koran 4:136; 7:157; Sunan Abu Dawud, Book 38, Number 4434; Ibn Ishaq, The Life of Muhammad, [Oxford
University Press, 1995], p. 268), while on the other hand it contradicts the
Bible’s clear teachings on original sin, the sacrifice of Jesus on the cross,
justification being by faith, the deity of Jesus etc. Another contradiction is
that while Koran 88:6 says the only food for those in hell will be bitter dari, Koran 69:36 says the only food for
the wicked in hell will be pus from their wounds. Since the Koran (which is
allegedly from “Allah”) violates the law of non-contradiction, this means the
false Islamic god’s nature is not logical and hence “he” is not the source of
the laws of logic.
Islam and the Possibility of Knowledge. In Islam Allah is not truly revelationally personal. Islam has a Unitarian theology, unlike in Trinitarian Christian theology. Allah was alone for eternity and is thus not truly personal. If he is not truly personal, his personal act of dispensing revelation to humans was inconsistent with his nature and is thus untrustworthy. The Koran and hadith literature, upon which the Islamic world view is based, are not texts which offer relevant epistemic, philosophical discourses like the Bible does. Instead, what is contained in the Koran are merely 114 chapters of petty stories, warnings to obey Allah and Muhammad and a skewed Islamized version of history and war. The hadith literature contains the sayings and deeds of Muhammad. But no hadith even deals with the issue of the justification of reason and the attainability of true knowledge through “Allah.”
Judaism
Islam and the Possibility of Knowledge. In Islam Allah is not truly revelationally personal. Islam has a Unitarian theology, unlike in Trinitarian Christian theology. Allah was alone for eternity and is thus not truly personal. If he is not truly personal, his personal act of dispensing revelation to humans was inconsistent with his nature and is thus untrustworthy. The Koran and hadith literature, upon which the Islamic world view is based, are not texts which offer relevant epistemic, philosophical discourses like the Bible does. Instead, what is contained in the Koran are merely 114 chapters of petty stories, warnings to obey Allah and Muhammad and a skewed Islamized version of history and war. The hadith literature contains the sayings and deeds of Muhammad. But no hadith even deals with the issue of the justification of reason and the attainability of true knowledge through “Allah.”
Judaism
Judaism, the
Laws of Logic and Moral Absolutes. If
Judaism is true then that means the God of Judaism lied when he said the
Messiah would come before the destruction of the Second Temple (Daniel 9:26)
which occurred in A.D. 70. If the God of Judaism is a liar then he contradicted
himself since he stated he does not lie (Numbers 23:19). If he contradicted
himself then he violated the law of non-contradiction and thus his nature is
not logical and the laws of logic cannot be grounded in his eternal nature.
Moreover, if he is a liar (an immoral characteristic) then moral absolutes are
not based on his eternal nature. Thus, he fails as the source for moral
absolutes. Moreover, since those who believe in Judaism affirm Unitarianism,
this world view suffers from the same difficulty Islam does. That is, the God of
Judaism is not truly personal. While the members of
the Christian Trinity enjoyed eternal communion and relationship (meaning they
are truly personal), the God of Judaism is Unitarian and has not had
relationship for eternity. Therefore, the God of Judaism fails as the truly
personal precondition for the obligation we all feel to be moral.
Judaism and
the Uniformity of Nature. Judaism
denies God is in active sovereign control over the universe. Instead it says
nature simply remains the same way God created it (Maimonides, Guide
2:29). However, this idea does not account for what is true about the
uniformity of nature. Nature is uniform for human life and rationality partly
because the material entities of the universe are not merely set in motion but
actively moving about being sustained by God. They exhibit constant action or
motion which shows constant sovereignty. For example, consider how atoms, of
which all matter is comprised, are always in motion. This suggests the constant
working of God behind the scenes as Christianity affirms, not a mere creation
and sort of abandonment of the universe as Judaism teaches. Or consider how in
atoms you have constantly active or moving electrons. You also have moving
particles in gas, liquids and solids, though the particles in solids vibrate
while held closely together. This type of thing in nature, which was unknown to
medieval Jewish scholars like Maimonides, presupposes a sovereign God in
complete, total control of every minute detail of the universe, not one who
sits back and leaves the universe on its own, apart from the odd miracle. Thus,
Judaism’s rejection of God’s full sovereignty over nature proves he is not a
valid precondition for the uniformity of nature.
Hinduism
Hinduism and
the Laws of Logic. Since
Hinduism affirms Monism (i.e., all is one) and denies differentiation or true
distinctions, there are no contradictions and hence no law of
non-contradiction. This therefore disqualifies Hinduism from being a valid
precondition for the laws of logic such as the law of non-contradiction. This
also applies to and refutes the other world religions which affirms monism
(e.g. New Age, Christian Science, Hare Krishna).
Hinduism and
Moral Absolutes. Since in Hinduism Brahma, which
accounts for the world, is not a person but an impersonal principle, it fails
as a precondition for the obligation we all feel to abide by moral absolutes.
Again, obligation to be moral only makes sense if we are in personal
relationship with an absolute, truly personal
being. Since Brahma is not a personal being, Hinduism fails as a
precondition for the obligation men feel to be moral. This criticism can also be
leveled against Taoism and its absolute principle called Taidi which
means “Great Energy.” It is impersonal. The same can be said about the
principle called Mana behind the gods
of animism. Moreover, Brahma is said to be “beyond good and evil” (John Frame, Apologetics
to the Glory of God, [Presbyterian and Reformed Publishing Company, 1994], p.
213) and thus fails as the source of absolute morality we assume and live by.
Hinduism and the Uniformity of Nature. In Hinduism you do
not have a sovereign source sustaining the way the universe operates thereby accounting for the uniformity of nature. All you have is Brahma
creating the world without consistently sustaining the laws of the universe, Vishnu protecting the world from evil as a preserver in
that sense, and Shiva being a destroyer (Lynne Gibson, Hinduism, 2002, 15-17). So,
their Triad is not a valid precondition for intelligibility on this matter. Hinduism, unlike
Christianity, does not account for why all men depend on the uniformity of
nature day-to-day. The Christian affirms atheists actually know God deep down and depend
on Him for uniformity of nature, even though they outwardly profess to deny His
existence due to having a fallen, rebellious nature. Some atheists claim
we could point to the alleged 330 million Hindu gods taken together as the sovereign
precondition for a sustained, orderly and logical universe. However, in the
primary Hindu texts, there is no such concept of 330 million gods. There are
only 33 Koti (types) of gods (Devas). Here Koti has been misinterpreted as Crore
(ten million). Back then, however,
the unit Crore (ten million) was not in wide use. To demonstrate the interpretation of Koti I am
espousing is correct, the foundational texts Atharva Veda 10:7:13 and Brihadaranyaka Upanishad 3:9:2 explicitly affirm there are in fact only
33 gods and goddesses besides Brahma, not 330 million. Of these 12 are Adityas,
11 are Rudras, 8 are Vasus, and 2 are Ashvins. So, the 330 million number is
erroneous and not based on the primary Hindu texts. And when we examine these
33 Koti gods, we observe that even taken together they do not sustain all of the
universe consistently keeping it orderly and logical, but the Christian God
doe.
Hinduism and the Possibility of Knowledge. In Hinduism you do not have a sovereign source sustaining the way the universe operates in an orderly manner conducive for trusting our mental activities (like reason) are able to tell us anything reliable about the real world. All you have is Brahma creating the world without consistently sustaining the laws of the universe, Vishnu protecting the world from evil as a preserver in that sense, and Shiva being a destroyer (Lynne Gibson, Hinduism, 2002, 15-17). So, their Triad is not a valid precondition for intelligibility on this matter. Second, in Hinduism the supreme god Brahma is not eternal. Instead he “is born in the lotus that emerges from Vishnu’s naval as he lies on the primordial milk ocean” (Encyclopedia of Hinduism, 2007, 89). Vishnu, from which Brahma is said to come from, is not eternal either though. Shiva Purana states that Vishnu originated when Shiva rubbed some nectar on his ankle. But Shiva is not eternal either. The Shrimad Bhagvatam states that Shiva emerged from a burning tower. So, in Hinduism you do not have an eternal foundation. Thus, their foundation is not truly eternally personal. That means the personal act of dispensing epistemological revelation would inconsistent with the foundation’s nature and thus untrustworthy. Finally, in Hinduism there is nothing explaining why atheists trust their reasoning is able to tell them anything reliable the real world despite claiming to believe in an unguided, often chaotic and chance-based universe where trusting mental activities (like reason) makes no sense. Some atheists claim we could point to the alleged 330 million Hindu gods taken together as the sovereign precondition for a sustained, orderly and logical universe. However, in the primary Hindu texts, there is no such concept of 330 million gods. There are only 33 Koti (types) of gods (Devas). Here Koti has been misinterpreted as Crore (ten million). Back then, however, the unit Crore (ten million) was not in wide use. To demonstrate the interpretation of Koti I am espousing is correct, the foundational texts Atharva Veda 10:7:13 and Brihadaranyaka Upanishad 3:9:2 explicitly affirm there are in fact only 33 gods and goddesses besides Brahma, not 330 million. Of these 12 are Adityas, 11 are Rudras, 8 are Vasus, and 2 are Ashvins. So, the 330 million number is erroneous and not based on the primary Hindu texts. And when we examine these 33 Koti gods, we observe that even taken together they do not sustain all of the universe consistently keeping it orderly and logical, but the Christian God does. Thus, they cannot be said to be a valid precondition needed to account for a consistently logical and orderly universe conducive for trusting the mental activities of one’s mind (like reason) as being able tell us anything reliable about the real world.
Hinduism and the Possibility of Knowledge. In Hinduism you do not have a sovereign source sustaining the way the universe operates in an orderly manner conducive for trusting our mental activities (like reason) are able to tell us anything reliable about the real world. All you have is Brahma creating the world without consistently sustaining the laws of the universe, Vishnu protecting the world from evil as a preserver in that sense, and Shiva being a destroyer (Lynne Gibson, Hinduism, 2002, 15-17). So, their Triad is not a valid precondition for intelligibility on this matter. Second, in Hinduism the supreme god Brahma is not eternal. Instead he “is born in the lotus that emerges from Vishnu’s naval as he lies on the primordial milk ocean” (Encyclopedia of Hinduism, 2007, 89). Vishnu, from which Brahma is said to come from, is not eternal either though. Shiva Purana states that Vishnu originated when Shiva rubbed some nectar on his ankle. But Shiva is not eternal either. The Shrimad Bhagvatam states that Shiva emerged from a burning tower. So, in Hinduism you do not have an eternal foundation. Thus, their foundation is not truly eternally personal. That means the personal act of dispensing epistemological revelation would inconsistent with the foundation’s nature and thus untrustworthy. Finally, in Hinduism there is nothing explaining why atheists trust their reasoning is able to tell them anything reliable the real world despite claiming to believe in an unguided, often chaotic and chance-based universe where trusting mental activities (like reason) makes no sense. Some atheists claim we could point to the alleged 330 million Hindu gods taken together as the sovereign precondition for a sustained, orderly and logical universe. However, in the primary Hindu texts, there is no such concept of 330 million gods. There are only 33 Koti (types) of gods (Devas). Here Koti has been misinterpreted as Crore (ten million). Back then, however, the unit Crore (ten million) was not in wide use. To demonstrate the interpretation of Koti I am espousing is correct, the foundational texts Atharva Veda 10:7:13 and Brihadaranyaka Upanishad 3:9:2 explicitly affirm there are in fact only 33 gods and goddesses besides Brahma, not 330 million. Of these 12 are Adityas, 11 are Rudras, 8 are Vasus, and 2 are Ashvins. So, the 330 million number is erroneous and not based on the primary Hindu texts. And when we examine these 33 Koti gods, we observe that even taken together they do not sustain all of the universe consistently keeping it orderly and logical, but the Christian God does. Thus, they cannot be said to be a valid precondition needed to account for a consistently logical and orderly universe conducive for trusting the mental activities of one’s mind (like reason) as being able tell us anything reliable about the real world.
Buddhism
Buddhism and
moral absolutes. In Buddhism evil is an illusion.
This contradicts valid human experience since we all, for good reason, speak
and live affirming certain things are
truly evil. When on the news we hear about a brutal murder, rape or some other
heinous act, we don’t say “although this seems wrong it’s just an illusion.”
No, we know it is wrong and thus make valid laws against such things
accordingly. Moreover, Buddhism is atheistic and hence does not give us a
source accounting for where objective, moral absolutes come from. Lastly,
Buddhism has no personal absolute which is needed to account for the obligation
men feel to abide by moral absolutes.
Buddhism and
Laws of Logic. Buddhism denies the existence of the
soul while also teaching reincarnation. This is an internal contradiction. What
is reincarnated? Thus, by breaking laws of logic it fails as a precondition for
laws of logic. Moreover, Buddhism teaches reality is just an illusion. If a
world view claims reality (which would include laws of logic) is just an
illusion then the laws of logic do not exist and can’t be accounted for by such
a world view.
Buddhism and the Possibility of Knowledge. Buddhism is atheistic and hence cannot give us an all-knowing, eternally personal source who is sovereign over the universe sustaining conducive for trusting the mental activities of one’s mind (like reason) as being able tell us anything reliable about the real world. It has no intelligible explanation for why atheists trust their reason is valid despite believing in an unguided and often chaotic universe which is inconsistent with trusting mental states like reason can tell is anything reliable about the real world. Buddhism teaches reality is just an illusion and so it follows that reason and knowledge are just illusions. Thus, it offers no epistemic grounding for reason being valid and knowledge being truly attainable. Instead of being a precondition for reason and knowledge, it destroys the possibility of reason and knowledge. And since it says reality is an illusion, it can’t offer grounds for trusting reason is able to tell us anything reliable about the real world.
Buddhism and the Possibility of Knowledge. Buddhism is atheistic and hence cannot give us an all-knowing, eternally personal source who is sovereign over the universe sustaining conducive for trusting the mental activities of one’s mind (like reason) as being able tell us anything reliable about the real world. It has no intelligible explanation for why atheists trust their reason is valid despite believing in an unguided and often chaotic universe which is inconsistent with trusting mental states like reason can tell is anything reliable about the real world. Buddhism teaches reality is just an illusion and so it follows that reason and knowledge are just illusions. Thus, it offers no epistemic grounding for reason being valid and knowledge being truly attainable. Instead of being a precondition for reason and knowledge, it destroys the possibility of reason and knowledge. And since it says reality is an illusion, it can’t offer grounds for trusting reason is able to tell us anything reliable about the real world.
Greek Polytheistic Paganism
Greek
Polytheistic Paganism and Moral Absolutes. Although gods in paganism can be personal, none of them are
absolute. They all have different responsibilities and roles in regards to the
world. Thus, paganism fails to provide a personal and absolute source required to make sense of the obligation men feel
to abide by moral absolutes. Zeus, the so-called father of gods and humans, for
example is said to be finite and had a birth. He is not said to be in absolute
control of everything. This critique can also be leveled against animism, other
forms of Hinduism, ancient Roman paganism, Shinto, and ancient Egyptian
polytheism. Moreover, the gods of Greek paganism were extremely immoral
according to Aristides (Aristides, Apol. 13.8). They engaged in theft, adultery,
and homosexuality etc. Thus, absolute morality can not be based on their
natures.
Greek
Polytheistic Paganism and Laws of Logic. In
Greek Paganism the Dioscuri brothers (twin gods) were honored and exalted as
moral helpers of mankind. Yet they were beings who were said to have ravished
the already married daughters of Leucippus. This is a clear violation of the
law of non-contradiction in Greek paganism. Either they are moral, noble and
exalted helpers of mankind who deserve respect, or they are not since they are
rapists of already married females. If a world view violates the laws of logic
it can not be the basis for the laws of logic. Contradictions among the gods
shows laws of logic are not based on the nature of the gods of this system.
Deism
Deism and
the Uniformity of Nature. Deism
suffers from the same difficulty as Orthodox Judaism. That is, there is a god
who set the world on its course and then withdrew from it. However, again, due
to the nature of the world’s utterly complex uniformity (which was unknown to
the founders of deism in the 17th century), a totally sovereign God
is required to sustain the movement of atoms, the moving parts in atoms (i.e.,
electrons), as well as the movement and vibrations of particles in gasses,
liquids and solids. Due to Deism’s absence of providence, it fails as a valid
precondition to make human experience on this issue intelligible. Moreover,
Deism does not explain why all men assume day-to-day that nature will be
uniform.
Deism and
Moral Absolutes. If a god created the world and then
withdrew from it then the fact men know right from wrong is inexplicable. If
the deistic god does not write the works of his law on the hearts of men at
their birth (since he is not around) then man’s knowledge of good and evil is
unaccounted for.
Deism and
Knowledge. In Deism God is not only
not eternally personal, but he is not personal at all. He has been alone in
eternity and has not dispensed divine revelation to humanity. Also, in Deism God is not sovereign over
the universe whereby the universe will remain a consistently orderly and
logical one whereby it makes sense to trust events in your head (like reason)
can tell you anything reliable about the real world. Moreover, in Deism God is not a dispenser of epistemological revelation.
Lastly, Deism offers no reason for why atheists trust their reasoning is able to tell
them anything reliable the real world despite claiming to believe in an
unguided, often chaotic and chance-based universe where trusting mental
activities (like reason) makes no sense.
Deism and
Human Dignity. Deism fails to explain why men
attribute dignity or value to other men the way they do. In Deism men are not
in a god’s image, nor are they viewed by all men as being accountable and owned
by a god. Thus, Deism does not account for humans attributing dignity and value
to other humans.
Mormonism
Mormonism
and Moral Absolutes. The Mormon
god is an exalted man of flesh and blood. He not eternal, nor is he absolute.
Thus, he fails as the absolute
personal, precondition for the obligation men feel to be moral.
Mormonism
and Laws of Logic. Since the
Mormon god is not eternal, that means he can’t account for invariant (i.e.,
unchanging) laws of logic. If they are not based on an unchanging eternal
nature, their invariance today is inexplicable.
Jehovah’s Witnesses
Jehovah’s
Witnesses and Moral Absolutes. Since
this cult denies the Trinity, their god is not truly personal. For, unlike
Christianity, they do not have a Triune God who has been in eternal, personal
relationship. Thus, Jehovah’s Witnesses do not have a truly personal God
required to account for the obligation all men feel to abide by absolute
morality.
Jehovah’s
Witnesses and Laws of Logic. According
to the god of Jehovah’s witnesses, the Watchtower Society takes the role of
“the prophet of God” (Watchtower, Apr. 1, 1972, p. 197). However,
the Watchtower claimed 1925 would be the end of the world (Watchtower,
Apr. 1, 1923, p. 106). The Watchtower then admitted its organization was wrong
and 1925 was based on the inflated imaginations of Watchtower Society members (Watchtower,
1926, p. 232). This is a serious contradiction. Either the Watchtower is a true
prophet and makes true prophecy, or it is a false prophet and makes false
prophecy. Since this world view violates the laws of logic, it fails as a
precondition for the laws of logic to be true. How can their god inspire
prophets to make false prophecy violating the law of non-contradiction, if the
laws of logic are based on his eternal unchanging nature?
Green Aliens from Mars
When the atheist world view is
reduced to absurdity and shown to not account for valid human experience, the
atheist often says: “Although you say Christianity accounts for reality, I can
just as easily say green aliens from Mars account for it.”
However, green aliens from Mars
being the source of the universe is not an actual world view. Second, if the
atheist wants to posit green aliens from Mars as the valid precondition for
intelligibility, he needs to actually tell us about this world view in depth.
He needs to explain this world view’s anthropology, epistemology, view of
creation etc., in order that we can test it internally and see if it accounts
for reality. Atheists always fail to do this when raising this argument. Thus,
their argument does not have any actual force. Moreover, even if they did
invent and fully explain such an imaginary world view, the fact that they do
not actually believe it but are just raising it to try to stump Christians
shows it is not a meaningful world view to consider. Christianity has actually
been affirmed and believed for 2000 years and is not some off the cuff response
to a transcendental argument.
Michael R. Butler’s words refute
this objection:
“. . .it can be seen as the last resort of a non-Christian who has just been shown the impossibility of his own worldview and also shown that the Christian worldview is able to account for human experience. At this point of desperation he says, ‘yes, Christianity is able to account for human experience, but there may be another worldview out there that can also provide the preconditions of human experience.’ This move, however, is of little or no practical value for the non-Christian. In a debate, people argue about actual worldviews not what may possibly be the case. If Christianity is shown to account for human experience and, say, naturalism, Buddhism or Islam is shown to be unable to give such an account, it is of no aid to the naturalist or Buddhist or Muslim to make recourse to some unknown worldview that may, like Christianity, provide the preconditions of intelligibility. Bahnsen’s rhetorical comeback hits the mark. Suppose a basketball player, say Michael Jordan, beats every worthy opponent in one-on-one basketball games. He can justifiably claim to be the best individual basketball player in the world. Suppose further that another jealous (and peevish) basketball player who was previously trounced by Jordan resents that he (Jordan) has titled himself ‘the best player in the world.’ His comeback is, ‘just because you have beat every current player does not mean that there is not another one coming who is better than you.’ Jordan's response can be anticipated; ‘bring on my next opponent.’ The theoretical possibility that there may be another player better than Jordan is not a concern to him. In the world of basketball, it is the one who is actually the best player, and not who is possibly the best player, that is of importance. In the practice of apologetics, things are similar. What matters are actual worldviews not possible worldviews” (Michael R. Butler, The Transcendental Argument for God's Existence, http://butler-harris.org/tag/).
In sum, when atheists object to Christianity
being the precondition for intelligibility by positing other religious world
views for the sake of argument, this is just another example of them rebelling
against the creator they know and finding excuses and ways to keep suppressing
their knowledge of Him. However, it is clear the unbeliever as well as the
pagan both require and depend on God deep down, despite erecting idols which
shelter them from the truth (e.g. false gods, atheist scholars, etc). What the
pagan and the atheist need, now that it has been shown their world views are
absurd and false, is the gospel. The good news is although you have sinned
against your God and denied Him, thereby incurring His just punishment (He is a
perfect, just judge), there is a way to have your sins forgiven. On the cross the
eternal Son of God Jesus Christ died as a sacrifice for the sins of those who
repent and believe in Him. When you rely on what Christ did on the cross in
order to have your sins forgiven and be right with God then you are saved. This
is the greatest truth of this universe all men need to hear.
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